It’s a matter of time before companies start their own Pod-communities and ‘strongly encourage’ workers to live there and set up rules like no alcohol and no defamation of the company in the Pods.
As nightmarish as this is (and it is), this is only new for documented white people. From seasonal archiculture workers to construction workers to sweatshops, ‘sleep where you work and live your whole life controlled by your boss and coworkers pressured to spy on you’, has been very much a thing for a looooooooong time.
This is one of many things capitalism has always done to workers and now they’re going “hhmmmm.. if I can do this to some workers, why not all of them? if I present it as a hip new way of urban living people for the ‘freelancers’ that I exploit, I might even be able to do it without the armed guards that run my sweatshops and plantations.”
I don’t want to hyperfocus on that part because ‘live without privacy, convert your bed into a desk by day and just work work work’ is distopian enough as it is and I don’t really want to distract from a conversation about the new fuedalism to just talk about sex.
But can you not understand how that monotomous soulless life defined by work becomes even more soulless when you are not permitted to engage in (what is for most allosexuals) one of the most intimate moments of recreational joy and interpersonal connection? & how much it says about our lack of power when we live in places that control our sexual and reproductive lives?
well yeah, but it’s communal living. I mean you’re spot on with the rest but idk, a ban on sex when you share your living quarters with like two dozen other people? it doesn’t seem that deep tbh.
You know, I’ve spend time in socialist and anarchist self-organized communal living spaces where lots of people shared bedrooms because they liked it and all these spaces had a place for sex. They all acknowledged that that was a thing many humans loved and valued and so they organized to make that good thing possible. Some had a spare room with a lock on the inside that couples could use, others had dorms where sex was okay and dorms where it was not so people could choose where to sleep. It is not difficult to have communal living for those that like sharing bedrooms and also organize a place for sex.
This, however, is not communal living. This is crammed, dehumanized corporate living. This is squeezing as many people as possible into a space defined by work. The inhabitants own nothing in this space and have no control over their environment, they can’t even paint the walls let along organize the space to meet their needs. In such a space, sex is made impossible on purpose:
“We built the pods facing each other so the community polices itself”
The people that made this could have organized privacy and opportunities for sex. They deliberately did not do this, they dilerabetely designed the space for minimum privacy. The purposeful banning of sex from this space is just one part, but one very obvious part, of the way these spaces are not build for humans, they are build for employees whose whole identity should be limited to their productivity.
In the 19th and early 20th centuries, mining communities and factory towns encouraged workers to join their ranks by offering company housing and company stores, where workers and their families wouldn’t have to worry about money, because their rent and whatever they wanted from the store would simply be deducted from their paychecks.
Didn’t take long for workers to realize they were spending over 100% of their paychecks, and would have to work the rest of their lives in soul-crushing poverty to pay the company back.
“I sold my soul to the company store” isn’t just a line in a song, it’s about Miner’s Scrip. When coal mines forced their employees to live in company housing, paid them in company credit usable only in the literal company store, and they charged astronomical rates for rent and food.
Most miners ended up in multi-generational debt because their wages were so low they could not afford the basic necessities of food, clothing and shelter and ended up owing so much to the company store their grandchildren would essentially be enslaved to the company to pay off the debt.
This becomes especially chilling when you realize Cheeto Supremo ran on a policy of “bring back coal jobs”.
Room share is what you are faced with now in Central London. I have seen ads with 5 single beds crammed in a single room… This situation is created by a housing and property crisis which hasn’t been addressed quickly enough to correct the problem.
Privacy and intimacy have been concepts ruling our lives since, well, forever really and I cannot even start to consider why anyone would want to spend their LIFE within their workplace except for the only advantage of saving money.
We are now at a time where more and more people can work from remote locations and spend more time with their families and productivity actually increases when people spend less time at their workplace. The number of hours worked doesn’t correlate with productivity. Sacrificing your human needs and pleasures because you cannot afford privacy would be one of the saddest outcomes for any human but will be inevitable if housing people doesn’t become a priority for every Government.
Capitalism is getting very much more dystopian very quickly
It’s a matter of time before companies start their own Pod-communities and ‘strongly encourage’ workers to live there and set up rules like no alcohol and no defamation of the company in the Pods.
As nightmarish as this is (and it is), this is only new for documented white people. From seasonal archiculture workers to construction workers to sweatshops, ‘sleep where you work and live your whole life controlled by your boss and coworkers pressured to spy on you’, has been very much a thing for a looooooooong time.
This is one of many things capitalism has always done to workers and now they’re going “hhmmmm.. if I can do this to some workers, why not all of them? if I present it as a hip new way of urban living people for the ‘freelancers’ that I exploit, I might even be able to do it without the armed guards that run my sweatshops and plantations.”
I don’t really get the issue with the “sex is banned” part tho
I don’t want to hyperfocus on that part because ‘live without privacy, convert your bed into a desk by day and just work work work’ is distopian enough as it is and I don’t really want to distract from a conversation about the new fuedalism to just talk about sex.
But can you not understand how that monotomous soulless life defined by work becomes even more soulless when you are not permitted to engage in (what is for most allosexuals) one of the most intimate moments of recreational joy and interpersonal connection? & how much it says about our lack of power when we live in places that control our sexual and reproductive lives?
well yeah, but it’s communal living. I mean you’re spot on with the rest but idk, a ban on sex when you share your living quarters with like two dozen other people? it doesn’t seem that deep tbh.
You know, I’ve spend time in socialist and anarchist self-organized communal living spaces where lots of people shared bedrooms because they liked it and all these spaces had a place for sex. They all acknowledged that that was a thing many humans loved and valued and so they organized to make that good thing possible. Some had a spare room with a lock on the inside that couples could use, others had dorms where sex was okay and dorms where it was not so people could choose where to sleep. It is not difficult to have communal living for those that like sharing bedrooms and also organize a place for sex.
This, however, is not communal living. This is crammed, dehumanized corporate living. This is squeezing as many people as possible into a space defined by work. The inhabitants own nothing in this space and have no control over their environment, they can’t even paint the walls let along organize the space to meet their needs. In such a space, sex is made impossible on purpose:
“We built the pods facing each other so the community polices itself”
The people that made this could have organized privacy and opportunities for sex. They deliberately did not do this, they dilerabetely designed the space for minimum privacy. The purposeful banning of sex from this space is just one part, but one very obvious part, of the way these spaces are not build for humans, they are build for employees whose whole identity should be limited to their productivity.
In the 19th and early 20th centuries, mining communities and factory towns encouraged workers to join their ranks by offering company housing and company stores, where workers and their families wouldn’t have to worry about money, because their rent and whatever they wanted from the store would simply be deducted from their paychecks.
Didn’t take long for workers to realize they were spending over 100% of their paychecks, and would have to work the rest of their lives in soul-crushing poverty to pay the company back.
“I sold my soul to the company store” isn’t just a line in a song, it’s about Miner’s Scrip. When coal mines forced their employees to live in company housing, paid them in company credit usable only in the literal company store, and they charged astronomical rates for rent and food.
Most miners ended up in multi-generational debt because their wages were so low they could not afford the basic necessities of food, clothing and shelter and ended up owing so much to the company store their grandchildren would essentially be enslaved to the company to pay off the debt.
This becomes especially chilling when you realize Cheeto Supremo ran on a policy of “bring back coal jobs”.
This is just deadass feudalism 2 Electric Boogaloo
Room share is what you are faced with now in Central London. I have seen ads with 5 single beds crammed in a single room… This situation is created by a housing and property crisis which hasn’t been addressed quickly enough to correct the problem.
Privacy and intimacy have been concepts ruling our lives since, well, forever really and I cannot even start to consider why anyone would want to spend their LIFE within their workplace except for the only advantage of saving money.
We are now at a time where more and more people can work from remote locations and spend more time with their families and productivity actually increases when people spend less time at their workplace. The number of hours worked doesn’t correlate with productivity. Sacrificing your human needs and pleasures because you cannot afford privacy would be one of the saddest outcomes for any human but will be inevitable if housing people doesn’t become a priority for every Government.
Since I tend to get into this with people who argue that robots will replace minimum wage workers if they get too expensive, I like to lean into the robot metaphor.
If you have a machine performing a valuable talk for your company, the upkeep of that machine is part of your operating cost. You have to pay to power it, to upgrade it, to fix it when it breaks. And if you can’t afford the machine, the manufacturer doesn’t have to do business with you. They’re free to take their service somewhere else where they think the price is fair.
For humans, a living wage is the operating cost. If you can’t afford to pay your worker enough to live nearby, feed themselves, and get basic health care - all of which are things they need in order to be able to work for you - you’re failing to pay for the cost of their service.
The difference is that humans have to eat, like, all the time, so they often don’t have the option of taking their business somewhere else if the price isn’t fair - even insufficient food and shelter is better then starving on the street. But that means those people are not really able to act as agents in a free market, and it’s easy to exploit them under the guise of “the market setting the price.” People can’t act like reasonable economic agents when they’re desperate. As for as I can tell, that’s the whole point of having a minimum wage.
i hate monopoly it is like some old white guy was sitting around and then thought to himself, what if we could make capitalism fun? well you tried and you failed dipshit
http://en.wikipedia.org/wiki/History_of_the_board_game_Monopoly it was actually created by a Georgist to illustrate the principle that rent makes landlords richer and tenants poorer. She designed it to be incredibly not fun, to show that if you don’t own property you experience an inevitable foreseeable slow dwindling of your resources until you eventually go bankrupt. She figured that through Monopoly people would be so bored and frustrated that they would understand how terrible the system of rent is
Then Parker Brothers patented it, mass-produced it, people bought it because people have terrible taste in games, and the original creator experienced an inevitable foreseeable slow dwindling of her resources until she died impoverished and obscure
Her name was Elizabeth Magie and her game was stolen by Charles Darrow.
Darrow went bankrupt after the 1929 Stock Market Crash, so when he saw his neighbors playing the game, he copied down the instructions, and published his own version of the game.
Then he sold it to the Parker Brothers who popularized the game. Darrow became a millionare within the year. Despite this, Hasboro currently lists him as the sole creator on their website.
Magie was amazing, and not just for her game. She liked to mock societal standards of the time through theater and even made national headlines mocking the institution of marriage. She supported herself until her mid 40s, proving that marriage was not the only option for women, before tying the knot herself.
Elizabeth Magie is attributed with this, “Girls have minds, desires, hopes, and ambitons.” Dont forget her name.
In the 1960s and 1970s, capitalism had to face the problem of how to contain and absorb energies from the outside. It now, in fact, has the opposite problem; having all-too successfully incorporated externally, how can it function without an outside it can colonize and appropriate? For most people under twenty in Europe and North America, the lack of alternatives to capitalism is no longer even an issue. Capitalism seamlessly occupies the horizons of the thinkable. Jameson used to report in horror about the way that capitalism had seeped into the very unconscious; now, the fact that capitalism has colonized the dreaming life of the population is so taken for granted that it is no longer worthy of comment. It would be dangerous and misleading to imagine that the near past was some prelapsarian state rife with political potentials, so it’s as well to remember the role that commodification played in the production of culture throughout the twentieth century. Yet the old struggle between detournement and recuperation, between subversion and incorporation, seems to have been played out. What we are dealing with now is not the incorporation of materials that previously seemed to possess subversive potentials, but instead, their precorporation: the pre-emptive formatting and shaping of desires, aspirations, and hopes by capitalist culture.
Mark Fisher, Capitalist Realism: Is There No Alternative?. 2008. (via theorynotebook)
THIS. this right here is exactly why I’m dreading getting a job. I can’t pay my bills as is and even with a job, I’m sure I’d still be stuck living in this shit place with these shit people cuz once I get a job, they’ll take all my money, just because I have it. And they’ll keep pushing to get me to move out but I can’t if I’m not making enough money. Capitalism. It’s fucking wonderful.
“Do what you love” disguises the fact that being able to choose a career primarily for personal reward is a privilege, a sign of socioeconomic class. Even if a self-employed graphic designer had parents who could pay for art school and co-sign a lease for a slick Brooklyn apartment, she can bestow DWYL as career advice upon those covetous of her success.
If we believe that working as a Silicon Valley entrepreneur or a museum publicist or a think-tank acolyte is essential to being true to ourselves, what do we believe about the inner lives and hopes of those who clean hotel rooms and stock shelves at big-box stores? The answer is: nothing.
a couple of other quotes from the article i really like:
According to this way of thinking, labor is not something one does for compensation but is an act of love. If profit doesn’t happen to follow, presumably it is because the worker’s passion and determination were insufficient. Its real achievement is making workers believe their labor serves the self and not the marketplace
and
Do what you love and you’ll never work a day in your life! Before succumbing to the intoxicating warmth of that promise, it’s critical to ask, “Who, exactly, benefits from making work feel like nonwork?” “Why should workers feel as if they aren’t working when they are?” In masking the very exploitative mechanisms of labor that it fuels, DWYL is, in fact, the most perfect ideological tool of capitalism. If we acknowledged all of our work as work, we could set appropriate limits for it, demanding fair compensation and humane schedules that allow for family and leisure time.
a couple of other quotes from the article i really like:
According to this way of thinking, labor is not something one does for compensation but is an act of love. If profit doesn’t happen to follow, presumably it is because the worker’s passion and determination were insufficient. Its real achievement is making workers believe their labor serves the self and not the marketplace
and
Do what you love and you’ll never work a day in your life! Before succumbing to the intoxicating warmth of that promise, it’s critical to ask, “Who, exactly, benefits from making work feel like nonwork?” “Why should workers feel as if they aren’t working when they are?” In masking the very exploitative mechanisms of labor that it fuels, DWYL is, in fact, the most perfect ideological tool of capitalism. If we acknowledged all of our work as work, we could set appropriate limits for it, demanding fair compensation and humane schedules that allow for family and leisure time.