#meta

paramaline
explorersaremadeofhope

the Dress Question from the Terror Camp Keynote

(I'm sure somebody else has already transcribed this part of the Keynote, but I wanted to have it on my blog, so I went ahead and did it just in case.)

Q: The Terror is a show that revolves around questions of identity, and few characters exhibit this theme more perfectly than James Fitzjames. In the run-up to Carnivale, we see him contemplate a costume he later discards in favour of his Britannia costume. Was the scene of him contemplating the original dress meant to draw attention to the fact that there are two transgressions happening in his final costume, one of gender and one of nationality - as he himself admits, he's not even fully English - thereby making his costume not only gender drag but also nationality drag?

A: Yeah, that's a great question. I mean - yes. I'll - I have a simple answer, and then a more complex answer. The simple answer is that men often dressed up as women on, on these ships. It was just a - it was - I think it's, you know, from a Shakespearean tradition, right, of actors performing both genders.

But - we made a special point of putting Fitzjames in that dress, because it seemed like, this was a man who... had finally, in that moment, gotten what he had wanted from the beginning, which is full command, right, and I think - as happens in our lives, when we achieve the presumed goal, other goals that we didn't even know were built into our identities come cluttering in. Do you know what I mean? Finally demanding attention from us. And I think Fitzjames had been performing 'Fitzjames' his entire adult life, and I think when he was finally Fitzjames, Commander Fitzjames, with a capital F, in charge of a whole expedition, I think that's when probably his greatest moment of fatigue at performing happened, do you know what I mean? And so, we tried to make sure that everything after that moment was about him opening doors to parts of himself, parts of his identity, parts of - you know, every aspect of who that - who he is, just opening things up, and creating the mess that he had been so afraid of and so vigilant about for so long. If that answers the question.

The TerrorJames Fitzjamesmeta
paramaline
herzogbaby

Kwaidan Directed by Masaki Kobayashi (1964)- Kwaidan opens with a telling opening credits sequence. We see in close up different coloured inks floating around in water. That on its own is a neat effect, but also shows what this film will be. Disparate stories and ideas will be thrown together and create this fresh new enticing whole. That’s what basically all anthology films aspire to, but few do that this well. We’re treated to a series of traditional Japanese spook-tales shot predominantly in beautifully constructed, coloured, and lit set spaces. It’s like the prettiest moments in Shaw Brothers films and the best of Powell & Pressburger’s studio work. Forthrightly surreal in the way some strands of classical Japanese horror can be, with Junji Ito and Kiyoshi Kurosawa coming to mind, and becomes a collage of images and themes that get underlined by the perplexing. It’s often less pointed than the directness of Samurai Rebellion or Harakiri but that completely fits both the unknowability of the other realms seemingly existing alongside our own as well as the anthology structure. Some anthology films with looser ties can be unsatisfying for that reason, but not this. Formally everything fits so well as does the feel that I can’t imagine watching these stories any other way. There are so many brilliant little touches amidst the big bold ones. Like how sound, or the lack of it, is used. Horrors bringing forth silence has a power to it as things like Lost Highway and A Field in England show, and this is an early example of how affective and effective that can be. One of the prevailing themes is our past and our legacy; strictly things out of our immediate view, things that are hypothetical or only accessible through memory and imagination, but which will have a huge impact on the totality of our life. That may be the one major thing to take away from a film like this- so much of what will define our lives is the unknowable, unpredictable, and uncontrollable. How we respond to these things is ultimately all that’s in our control, so we’d best respond well.

Kwaidanmetalong postHide and Queue
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areyougonnabe:
“This short essay by Isaac Hellman on the idea of “niceness” in The Terror (and how it differs from “goodness”) is a really amazing read, especially the sharp observations towards the end about Hickey’s various failures:
“In lesser...
areyougonnabe

This short essay by Isaac Hellman on the idea of “niceness” in The Terror (and how it differs from “goodness”) is a really amazing read, especially the sharp observations towards the end about Hickey’s various failures:  

In lesser stories, the Hickey character would be a fun, subversive villain; cannibalism aside, don’t people love to imagine themselves as anti-authoritarian rebels playing a high-stakes game? But there’s nothing impressive about Hickey. His lack of empathy makes it impossible for him to achieve much, even if most characters didn’t see through him, which they do.

The Terrormetapalliative caredoes that work on anyone mister hickey come to mind from thisHide and Queue
kiranerys-deactivated20211227
irresistible-revolution

having watched now nearly 6 seasons of DS9 and read some interviews with alexander siddig, especially the ones where he mentions how the producers were unhappy with julian’s unpopularity as a character and tried to “fix” that by throwing in the genetic-enhancement storyline and moulding him into DS9′s version of data (which failed, because siddig refused to play along, for good reason) the obvious conclusion is that a team of white american (largely male) writers were utterly unprepared to write for the kind of masculinity siddig embodies and brings to the screen through his portrayal of julian. DS9 is a show with a rich range of masculinities, which is what makes it so interesting to me despite the very low number of female characters. with sisko you get an imposing but also gentle black southern masculinity, o’brien is the down-to-earth irish soldier, odo is the gruff constable - all of these are familiar masculinities to white american writers to some degree, and what’s unfamiliar to them gets filled in by the actors, such as brooks making the conscious decision to play sisko as a soft, sensual man who has no qualms about expressing emotional and physical affection to his son and father.

but with julian - you can just tell they’re throwing shit at the wall hoping it sticks, trying to translate his masculinity for a white american audience. so we get fuckboy relentlessly pursuing jadzia and later getting with ezri (sigh), james bond fanboy, augment with improbable math skills, british history fanboy with miles o’brien - and none of them really seem to fit, right? because julian isn’t just a british man, he’s a brown british man. he’s not just british, but also arab and african. and he’s not just any kind of brown british man, but one with a posh london accent who’s a brilliant doctor who’s also very - shall we say metrosexual in his gestures and general affect. all of this means that no, you can’t just slot julian into any of the familiar british masculine tropes listed above, because his race and class and affect interrupt that translation. from a viewing perspective, this makes the character seem odd, awkward, embarrassing and sometimes creepy - because siddig is having to act his way around these tropes without addressing the racial element in the room.

in julian’s character we get a brown british man of arab/african heritage wanting to escape into james bond and british soldier fantasies, who pursues but is absolutely terrible with women, is awkward and self-involved, and has flashes where you get to see how lonely and alienated he is. the writers could have, if they had addressed siddig’s race and nationality, leaned into that. instead of asking us to buy julian’s affectations at face value, they could have explored why he fantasizes about white imperial masculinities, why he’s unsuccessful with women, why he’s lonely, why he’s ashamed of his success but also desperate to succeed. the dissonances in julian’s character make sense if you acknowledge that his race and gender has its own unique registry that’s different from sisko and o’brien. 

it’s also unsurprising that julian’s character comes alive the strongest when he’s paired with another version of Unfamiliar Masculinity: garak. it’s why their scenes together, and especially episodes like “the wire” and “our man bashir” resonate so strongly. garak’s presence helps harmonize and focus julian’s character by calling attention to the fact that both of them are embodying Outsider Masculinities. but of course, the garashir connection worked until its erotic subtext started to become too obvious, so they shut that down and spent the next few seasons trying to shuttle julian’s character back and forth between British Soldier, Heartthrob and Augment, none of which really work, which is why julian ends the series looking and feeling incomplete, even hollowed out a little.

tldr; even if they’d never made garashir explicitly canon (and frankly, seeing how they write romance i’m glad they didn’t), they could have done julian’s character justice by continuing to 1) acknowledge the raced and gendered affect of his character and its specific ties to british history and 2) continuing to give him and garak more scenes 3) giving julian more scenes with young people like jake, and with benjamin sisko, or quark. to his credit, siddig does the best he can with the awkward material, and it’s (imho) this tragic dissonance between his onscreen presence and the tone-deaf writing that produces a character so compelling to explore in fanworks. but damn, when i think of what julian bashir might have been in the hands of writers who were informed and engaged with british colonial history and the masculinities it produced….

philosopherking1887

#i just. i keep getting stuck esp on what they tried to do w/ him in the first few seasons and how heavily against siddig’s grain they try to #push the character. and how on the other hand you can feel siddig constantly negotiating and resisting #this weird box they push him in where they try to make julian this repository of (Anxious) White Masculinity Aspirations and Preoccupations #that is clearly familiar to the writers but foreign to him #esp. considering sid’s own implicit awareness as an actor of the intersection between his masculinity+race and his gnc physicality #AND his tendency to choose to perform relaxed and softspoken masculinities in touch with emotions #vs his general discomfort with machismo or heavily anxious/hard masculinities #which at best he approaches with humor - but clearly with julian he wasn’t being asked to give a heavily humorous or parodic performance #like it’s insane how much the things that are compelling and feel meaningful and authentic about julian are so often #sid’s own work - times and spaces he carves out of this mold julian’s otherwise being crammed in by the writers/prod #esp. in the first few seasons. not bc they stopped trying later but bc i will concede that he gets given *something* later occasionally #gotta be honest im mostly thinking of hippocratic oath and the quickening #bc as pointed out at the same time the writers’/prod’s prepccupations with the character’s perceived heterosexuality were soaring so like… #sid had to negotiate that terrain next (tags from @bakasara )

sigynpenniman

I feel like these tags sum up my thoughts and feelings about getting to know and understand Sid better and the realizations I had about Julian after that better than I could in words

long postmetajulian bashirds9
vulcannic
kiranxrys

hm. i do think about how in ‘if wishes were horses’ all the characters’ imaginations conjure like… children’s storybook characters, old sports players they admire, somebody they have a crush on, space emus, idk. silly stuff. except for kira, whose imagination makes her see fire and explosion and a man crying out in agony as he burns to death and she genuinely thinks the pylon has blown up and she’s about to die before it disappears. it’s only a small moment in a very lighthearted episode but i think it’s a powerful example of early ds9 kira that shows how she’s still so traumatized and haunted by the cardassian occupation.

image

that moment is, among other reasons, why kira and jadzia’s conversation at the beginning of ‘the way of the warrior’ a few seasons later is so important to me, where there’s quite a direct parallel to that s1 moment.

KIRA: I guess I don’t have much of an imagination.
DAX: Of course you do. Everyone does. Didn’t you play make-believe when you were a child?
KIRA: Yeah. I used to make-believe that the Cardassians would stop killing the Bajorans and just go away.

imagination is a core part of the star trek philosophy - imagining a better future, imagining a way out of a no-win scenario, etc. but for kira, her life experiences mean imagination only has negative connotations. while other people imagine random, comparatively silly things, she imagines horrors. and as a person she tends to be quite reserved and impersonal on this front to protect herself, which is why her reply to jadzia suggesting she try to learn to use her imagination is one of my favourite moments for her character of all time.

image

kira’s story is so much one of recovery and opening herself back up to the world, and part of that is opening herself up to other people and trusting them. her willingness to give imagination a(nother) try here at the beginning of s4, supported by jadzia, is such a significant thing for her character. it’s such a contrast to who she was in s1, in that earlier imagination episode. choosing to be vulnerable, to take a chance, to give something a try, is so difficult for her when her whole life has forced her to become a hard, unbreakable person, someone completely entrenched in the harsh reality of their own existence. 

learning to trust and use her imagination and go out of her comfort zone to enjoy life and be happy and relaxed around others is a core part of kira’s emotional journey throughout ds9, and to me this juxtaposition of two small but significant moments seasons apart sums it all up so well.

cloakedromulanwarbird

[start id: two gifs from Star Trek DS9, both center around Kira.

The first gif is described in the first paragraph, a man on fire is running at her and it turns out to just be a figment of her imagination. In the second, she is talking to Jadzia about using her imagination, Jadzia is offscreen, “All right. I’ll give it a try.” Kira smiles as she speaks. /end id]

DS9Kira Nerysmeta
nudityandnerdery
Anonymous asked:

I think its crazy that people point to Luke going to rescue Leia and Han from Vader, against the advise of Yoda and Obi-Wan, as the point that proves that Luke "fundamentally understands something the Jedi don't." Their whole point was that he was going into a situation blind, based on a vision that could or not be true, and he was ill prepared to face the foe responsible. Talk about attachment, rather than healthy connection. And the result? Leia escapes on her own. Luke rushes in. Bye bye hand

agoddamn answered:

Yeah, Luke gets absolutely fucked when he dashes in on Bespin. I can’t exactly see that as an example of love saving the day. I’ve heard the argument that Luke saved them by distracting Vader, but I think that’s a little…thin.

gffa

Mark Hamill literally frames Luke’s reaction to hearing the truth about Vader as akin to committing suicide:

image

Luke doesn’t just lose his hand or need Leia and Lando to come to his rescue (which means they can’t go after Boba to save Han), but he is utterly wrecked by this knowledge, to the point that he let himself fall, “like committing suicide”.

This is something he wasn’t ready for–and that’s what Yoda even says in Return of the Jedi, that it’s not that they didn’t want him to know, but that he wasn’t ready at the time–and it really fucked him up.

david-talks-sw

And Lucas has full-on stated multiple times throughout the Empire Strikes Back’s 2004 commentary track that Luke is making a mistake by going to Bespin, unprepared.

“It’s pivotal that Luke doesn’t have patience. He doesn’t want to finish his training. He’s being succumbed by his emotional feelings for his friends rather than the practical feelings of “I’ve got to get this job done before I can actually save them. I can’t save them, really.” But he sort of takes the easy route, the arrogant route, the emotional but least practical route, which is to say, “I’m just going to go off and do this without thinking too much.” And the result is that he fails and doesn’t do well for Han Solo or himself.”
- Scene: Luke sensing Han and Leia are in danger
“Luke is making a critical mistake in his life of going after- to try to save his friends when he’s not ready. There’s a lot being taught here about patience and about waiting for the right moment to do whatever you’re going to do.”
- Scene: Luke leaving Dagobah, ignoring Yoda and Ben
“Luke is in the process of going into an extremely dangerous situation out of his compassion— Without the proper training, without the proper thought, without the proper foresight to figure out how he’s gonna get out of it. His impulses are right, but his methodology is wrong.
- Scene: Luke flying towards Bespin

And in the book The Making of Return of the Jedi, we’re made privy to a conversation between the production team, during which Lucas states:

“A Jedi can’t kill for the sake of killing. The mission isn’t for Luke to go out and kill his father and get rid of him. The issue is, if he confronts his father again, he may, in defending himself, have to kill him, because his father will try to kill him.”

They’re not telling him “go kill your own father”.

They’re telling him that “we know this guy, he will not hesitate to kill you, just like he killed me (his father/brother), his wife, his adoptive family, etc… and if he keeps trying, at some point you’ll need to be prepared to end the fight definitively.”

Just like Obi-Wan did with Maul, for example.

image

There’s a time for mercy and a time to do your duty.

Obi-Wan tried to get Maul to see reason on multiple occasions… but Maul insisted on this fight, and this time he even threatened Luke. And Old Ben’s a Jedi, he doesn’t fight… but Maul made it clear he won’t ever stop seeking conflict, so Ben ends the conflict right then and there.

Same thing here.

And so the point is that Luke’s not acting like a Jedi would, in Empire Strikes Back, and that’s what messes him up. He’s taking weapons with him in the Cave, he’s rushing into danger without any foresight… and that results in a massive mindfuck moment that he was completely disarmed against. It’s a valiant sentiment… but it’s rash, and ultimately self-harming. 

As opposed to how Luke is in Return of the Jedi, aka mentally and physically ready to face Vader. He sacrifices himself and lets Vader capture him. He tries to talk to Vader, get him to see reason. Rather than murdering him in a fit of rage, Luke lets go of his anger and stays true to the Jedi way.

That’s all standard Jedi stuff.

I see a lot of people say that he “accepts his anger, thus finding a sort of middle path”… like, no. He rejects that anger, he rejects the Dark Side. His love, his compassion for his father triumphed over the anger he feels towards Vader.

And as Anakin puts it:

“Compassion, which I would define as unconditional love… is central to a Jedi’s life.”
star warsjedimeta